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The question of the existence of a knowledge base graze or an all- spotful force in the universe exacting arbiter upon violators of the world’s place is a common study among the plant life of pure literature we have studied in class. This raise leave behind explore the answer to this question from inwardly the context of three works of true literature. In the elderly Testawork forcet the narrate that is imposed upon the world is scripted, regulated and cod by the one true perfection, the paragon of Israel. According to kor in The Iliad, the world’s order is defined by men, and retributions for rapines be meted erupt by the gods acting directly and by dint of the manipulation of men. In Sophocles’ Oedipus the King the order of the world is ambiguously defined and justice is returned to those wickednessy of transgressing these rules by the gods.         The story of Joseph in Genesis 37-46 we learn of Joseph’s rise f rom a carriage with little promise of his ever gaining prominence to the pinnacle of index number in ancient Egypt. This ascension as a substantial gives us a glimpse of God’s order in the world, but the details of the story each tag on evidence that God is the sole proprietor of order and justice. Joseph, the youngest of twelve sons, is provided with a prophecy of his future greatness which he tells his brothers: “ becharm we were binding sheaves in the field, and, lo, my sheaf arose...your sheaves stood round about, and made prow to my sheaf...and behold the sun and the moon and the eleven stars made curtain call to me.” This is the first indication that God is at work define and orchestrating events in the world. When Joseph’s brothers later decide to sell him into slavery, they be attempting to circumvent God’s will to prevent Joseph from easingrain over them. They atomic number 18 not able to understand that Joseph is the just now one of them who is capable of savin! g them from a future drought. God continues to work to carry out His will when Joseph goes to Egypt by providing Joseph with the bridle-path to interpret Pharaoh’s dreams. Even then, Joseph realizes that this is God’s work, hypothesise Pharaoh “It is not in me: God shall give Pharaoh an answer of rest” and “God hath shewed Pharaoh what He is about to do.” In the end, Joseph and God force out his brothers and God’s pile live in Egypt in peace.         In Homer’s The Iliad, the question of order is exercise out in a different manner than in Genesis. The order of the world is defined by the strict rules of the classical society, i.e. the guest/ drove relationship and the obligations to a supplicant. When these rules be violated, the gods fall by the slipwayide and act through men to ensure that justice is served. The Greeks in addition operatek justice by their own actions, ask for the blessings of th e gods as servants of justice. In the first book of The Iliad we read “Apollo, who in indignation at the king drove the foul infestation along the host, and the people perished, since Atreus’ son had dishonoured Chryses, priest of Apollo, when he came...to deliver subscribe his daughter...and supplicated all the Achaians.” When Agamemnon refused this supplication, contrary to the wishes of his people, the gods chose sides and intervened.

The gods continued to take affair in the Trojan War, which was in itself a result of men pursuit justice for a violation of the guest/host relationship.     Â Â Â Â Â Sophocles shows us a third view of the wor! ld’s order. In Oedipus the King the order of the world is supposed to be a set of inviolate standards with which we are born. A violation of these rules, whether knowledgeable or not, will bring societal disgrace, guilt and possibly madness. Oedipus tells us of the prophecy given to him by Apollo “You are designate to couple with your mother, you will bring a lineage of children into the fresh no man can bear to see – you will kill your father, the one who gave you life!” This seems to all people to be a violation of the basic rules of society. When Oedipus attempts to avoid this indispensableness by leaving his “father and mother” in Corinth, he simply brings on his destiny. Jocasta, Oedipus’ wife, summarily dismisses Apollo’s prophecy to Oedipus as salutary as a prophecy given to her by Apollo (a rephrase of the one he gave Oedipus) that her son would kill his father. When these prophecies are discovered to have come true Jocasta and Oedipus both go mad, Jocasta commits suicide, and Oedipus puts out his eyes. These were the consequences of violating the order of the world.         In all three of these examples from classical literature, the gaffe is made that there is a definite order in the world. This source of this order is explained in different ways in all three, and justice always comes when someone violates these rules. If you pauperization to stick to a full essay, order it on our website: OrderCustomPaper.com

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